Imam Khomeini's significant role in managing imposed war and sacred defense

In a videoconference with the participants of a ceremony honoring the veterans of the Sacred Defense (Sep. 21, 2020), the Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei described the leadership and command of the late Imam Khomeini as being very sensitive and amazing from the beginning to the end of the Sacred Defense.

Imam Khomeini's Strategic Management in the Imposed War.

Imam Khomeini's management characteristics are based on his personal and organizational behavior and Islamic values. The results indicated that Imam Khomeini's leadership and management model in the imposed War was a combination model based on three levels of the individual (personality), behavior, and society's needs.

Iranians broke pomposity of super powers of east and west in imposed war: Imam Khomeini

Forty-five years ago, on September 17, 1980, the Ba'athist regime of Iraq tore up the 1975 Algiers Agreement, a pivotal treaty that had delineated the border with Iran along the thalweg of the strategic Arvand River and ushered in a brief period of détente between the two neighbors.

We had known our friends and enemies in the imposed war: Imam Khomeini

Sabra and Shatila: 43 years since the 43 hours of Israeli horror that shook the world

It began at dusk on September 16, 1982. In the southern part of Lebanon, the narrow lanes of a Palestinian refugee camp were strewn with the bullet-riddled corpses of men, women, and children.

Iran remains at front line of the Islamic world: Ammar al-Hakim

Leader of Iraq's National Wisdom Movement Sayyid Ammar al-Hakim during a meeting with the grandson of the late founder of the Islamic Republic says that the Islamic Republic remains at the forefront of the Islamic world.

Imam Khomeini: Unnecessary interference in army affairs will weaken the army and it is contrary to ...

sahifeh-ye-Imam. V 7. P 21

Imam Khomeini: I should appreciate the army and the sepāh (Islamic Revolution Guards Corps), the ...

Sahifeh-ye-Imam. V 16. P 60-61